The “Vanir Theory”

There’s a theory going around among Vanic types that goes like this:

1. The Vanir are an earlier race of deities than the Aesir and their Indo-European counterparts.

2. The Vanir embody a system of archetypes that are found throughout early European mythology.

Therefore:

1. The Vanir are the indigenous deities of Late Neolithic and Early Mesolithic Europe.

2. The Vanir are not Indo-European, but they were absorbed by Indo-European cultures.

3. The best way to revive the modern cult of the Vanir is through comparative mythology and syncretism, particularly of the “low” or “folk-religious” type.

A full explanation of this theory can be found here.

I don’t really have the linguistic knowledge or the know how to really critique this theory (although I will say that, according to Wikipedia, the names of all three of the Vanir can be traced to IE roots, which, unless someone can ever prove that Freyja and Freyr’s proper names aren’t IE, suggests that they do, in fact, have IE roots) but I don’t think I really buy this theory. It seems way too cut and dry, too neat, and it sounds uncomfortably similar to Marija Gimbutas’ widely discredited “Golden Age Matriarchy” theory.

Yes, I think it makes sense to conclude that early hunter-gatherers worshiped deities as “raw” forces of nature or that agricultural people were more concerned with the health of their crops than warfare (until they have a need to protect those crops). But the problem with postulating that X group of deities is really from the Neolithic or Mesolithic periods is that we….will never really know for certain who those deities were.

See, those darn prehistoric people had this annoying habit of not leaving written records, and even when early civilizations did leave writing, scholars don’t know what the heck to do with it because no one left them a “Linear A and Linear B to A Language We Recognize” dictionary. Hel, the only reason scholars were able to translate writing the Egyptians left behind was because they happened to find the Rosetta Stone, which had a translation in Greek. Scholars knew Greek, so they were able to translate the rest.

I mean, it’s possible that there might have been Proto-Njord or Proto-Freyr or Proto-Freyja, but even then, would that necessarily make them the same deity as the deities worshiped in the tenth century?

I think, overall, I can accept that Njord and co. are different than Odin and co. They seem to have more….relaxed….attitudes towards sexuality and are very friendly with the Jotnar, but does this mean that I subscribe to this (highly suspect, I must admit) theory that everyone was doing fine worshiping the Goddess the Vanir before those eeeeevil patriarchs Indo-Europeans came along? No, I don’t.

Advertisements

3 thoughts on “The “Vanir Theory”

  1. While I’m no flavor of heathen or NT, I find myself fond of the notion that the Vanir are the balance-keepers between the Aesir (gods of humanity) and the Jotnar (gods of the untamed wild), thus governing realms of the natural world that were accessible and somewhat comprehensible to humanity.

    One of the reasons I’ve seen floated for the tendency of Vanatru to be a lot less hostile to the Jotun these days is that balance-keeping has to stand a little closer to protecting the untamed wild, because there’s a lot less of it than there used to be and it’s actively in danger. When life was more blatantly a struggle against, say, the indifferent winter, it’s a lot easier to feel utterly opposed to frost giants.

    1. There’s a theory going around that Ragnarok represents the inability of the gods to live in harmony with nature, so eventually the two forces clash and destroy each other. The other issue is that they keep trying to change fate, and trying to fight against fate is what screws them over.

      I’ve definitely found that I’m much more comfortable with Jotun-friendly people than the opposite, but I know people (online) on both sides. I figure there’s obviously something the Vanir really like about Jotnar (otherwise why keep marrying them?) so I don’t really have a problem with them. I mean, most of the pantheon is descended from giant-kind anyways.

      1. That’s an interesting and useful interpretation. I think I still mildly prefer my Celt’s “Ragnarok is clearly about the importance of striving to better yourself and your legacy in the face of inevitable death”, to the extent that there has to be a choice, but most myths do multiple things at once in any case. It’s certainly the case that in ancient times the forces of wild nature and the forces of civilisation were easy to see as irreconcilable enemies, even with the knowledge that civilisation came out of the wild.

        Honestly, whenever I see the anti-Jotnar forces ranting on about it, I wound up stuck at, “… yeah, I can’t actually trust you to keep my hall-peace,” which makes me very cranky. It’s a fairly nasty thing to be thinking, but it’s the thought I’m constantly left with.

Leave a Reply

Fill in your details below or click an icon to log in:

WordPress.com Logo

You are commenting using your WordPress.com account. Log Out / Change )

Twitter picture

You are commenting using your Twitter account. Log Out / Change )

Facebook photo

You are commenting using your Facebook account. Log Out / Change )

Google+ photo

You are commenting using your Google+ account. Log Out / Change )

Connecting to %s